The first state
legislatures had considerable power, especially over property rights.
Anti-creditor confiscation laws are an example. There was also a flood of
paper-money laws, which reduced the purchasing power of monetary instruments,
reduced the value of creditor-held debt, and fostered inflation.
The new federal
judiciary wanted to stop the predatory state legislation. How to do it? Some
courts invoked extra-constitutional principles, such as those found in the
writings of English philosopher John Locke and others based on “natural law.”
For example, in 1795,
four years after the Bill of Rights was enacted, Justice William Paterson of
the new Supreme Court of the United States said this to say in the case of Vanhorne’s Lessee v. Dorrance:
.
. . the right of acquiring and possessing property, and having it protected, is
one of the natural, inherent, and unalienable rights of
man. Men have a sense of property: Property is necessary to their subsistence,
and correspondent to their natural wants and desires; its security was one of
the objects that induced them to unite in society. No man would become a member
of a community in which he could not enjoy the fruits of his honest labour and
industry. The preservation of property then is a primary object of the social
compact, and, by the late Constitution of Pennsylvania, was made a fundamental law.
Every
person ought to contribute his proportion for public purposes and public
exigencies; but no one can be called upon to surrender or sacrifice his
whole property, real and personal, for the good of the community,
without receiving a recompence in value. This would be laying a burden upon an
individual, which ought to be sustained by the society at large.
The
English history does not furnish an instance of the kind; the
Parliament, with all their boasted omnipotence, never committed such an outrage
on private property; and if they had, it would have served only to display the
dangerous nature of unlimited authority; it would have been an exercise of
power and not of right. Such an act would be a monster in legislation, and
shock all mankind. The legislature, therefore, had no authority to make an
act divesting one citizen of his freehold, and vesting it in another, without
a just compensation. It is inconsistent
with the principles of reason, justice, and moral rectitude; it is
incompatible with the comfort, peace, and happiness of mankind; it is contrary
to the principles of social alliance in every free government; and lastly, it
is contrary both to the letter and spirit of the Constitution. (Spelling as in the original. The
word “Pennsylvania” was emphasized in the original. All other italics are
mine.)
As rousing as Justice
Paterson’s words were, many believed that while the Court’s reliance on “the
letter . . . of the Constitution” (if an appropriate provision could be found)
would suffice as the basis of a pro-property decision, the Supreme Court of the
United States should do better in support of its decision than to rest on abstract
“principles of reason, justice, and moral rectitude,” “the comfort, peace, and
happiness of mankind,” and “the principles of social alliance in every free
government,” let alone on the “spirit of the Constitution.” These empty
slogans, as rousing and apparently heartfelt as they were (and whatever they
meant), were non- and extra- constitutional. Some constitutional basis
was necessary.
As the right to vote
became more widespread and the power of legislatures grew, property rights,
including those of creditors holding debt, became more threatened. Those rights
were being sacrificed to the collective’s need for such things as soft money, debtor
relief laws and other forcible statist transfers of private property.
In response, a firmer
basis was sought upon which to ground judicial protection of property and
creditor rights; ideally, some specific
provisions of constitutions themselves, both state and federal. The idea was to
move the protection of private rights — liberty, property, contract, creditor —
away from the popularly elected legislatures and put them in the courts, where
it was hoped that lawyers and judges could safeguard them.
But how? How to defend,
on purely constitutional grounds, property and related rights by
reference to constitutions themselves? Remember that at the beginning on
the federal level, the only provision of the Bill of Rights that mentioned the
word “property” was the Procedural Due Process Clause of the Fifth
Amendment.
This was the top of the
constitutional slippery slope. Because some textual justification was sought,
and because the Due Process Clause of the Fifth Amendment (“No person shall . .
. be deprived of life, liberty, or property without due process of law”)
was the only place in the Bill of Rights where property was mentioned, that
amendment was chosen to carry the burden of determining whether government
action was “substantively” constitutional. Whether it was constitutional or
unconstitutional (by what objective, constitutional standard no one knew). This,
even though due process clauses had always applied only to form, process,
procedure, but manifestly not to substance.
But how would this shift
of due process gears become accepted constitutional doctrine, especially since
everyone knew that due process was synonymous only with procedure?
How was procedural due process to be
transmogrified into a substantive
tool by which the content of
legislation could be judged? A tool that would enable courts to decide the
undefined “rightness” or “wrongness” of legislation based on the values of
judges? How were the policy choices —
social, economic, fiscal, cultural, political, sexual, etc. — of politically accountable
legislatures to be evaluated for their constitutionality by politically unaccountable
courts?
For example, by what
criteria was a court to decide, not whether somebody could be tried for
gambling in a court where the judge was prosecutor and jury (which would
obviously be a procedural deprivation
of the defendant’s rights), but rather whether the legislature possessed the legal
and/or constitutional police power to make gambling illegal in the first place
(a substantive question).
Understanding this
distinction between procedural and substantive due process is essential to
understanding what the Supreme Court has done to our individual rights, the
promise of limited government, the capitalist system—and the right to die.
Let us go a bit further
down the slippery slope.
In the mid-1800s, New
York enacted a statewide liquor prohibition law and applied it retroactively to
liquor in existence before the law was passed. Property rights in existing legal
inventories of liquor were summarily destroyed.
In the New York Court of
Appeals (the state’s highest court), the majority opinion in the case of Wynehamer v. The People of the State of New York was written by Judge George
Comstock. He expressly repudiated all the arguments against the prohibition law
based on natural law: “fundamental liberty,” “common sense,” and “natural
rights”— none of which found textual support in either the constitution or
statutes of the State of New York.
To the contrary,
Comstock wrote that there was nothing outside
the state constitution to render the prohibition law unconstitutional that
couldn’t be found inside the state
constitution: “[T]here is no process of reasoning by which it can be
demonstrated that [the prohibition law] is void upon principles and theories
outside the [state] constitution, which will not also and by an easier
deduction, bring it in direct conflict with the constitution itself.”
In other words, people
whose property (or liberty, or contracts) has been taken from them should not
have to seek protection in extra-constitutional “natural law.” Nor “fundamental
liberty.” Nor “common sense.” Nor “natural rights,” because there was textual
protection in the constitution of the State of New York itself (if, according
to the judge, one looked hard enough).
By now, the reader need
not guess what provision of the New York constitution Judge Comstock was alluding
to in his “outside-inside” point?
New
York’s constitution contained a due process clause,
which like others everywhere was exclusively procedural. So, Comstock would protect against the retroactive
confiscation of Mr. Wynehamer’s legal liquor by invoking “due process,” not
procedurally, but substantively.
But, due process of law
had never been applied in New York courts to determine the constitutionality of
a law’s substance.
No matter.
The next year, invoking
the federal Fifth Amendment to the federal Constitution, the amoeba-like
division of procedural due process into one part itself and another part
substantive due process, became a reality in the morally corrupt, legally
and constitutionally indefensible Supreme Court of the United States Dred Scott
decision.
Chief Justice Roger
Taney ruled that Section 8 of the Missouri Compromise, excluding slavery
from the new American territories, was rendered void by the Fifth Amendment.
But not because the procedure for
enacting or enforcing that law was not “due process,” but because the Supreme
Court regarded as unjust the inability of slave owners to take their
“property” (i.e., slaves) from one place to another. Said Taney for the Court,
.
. . an act of Congress which deprives a citizen of his liberty or property [!],
merely because he came himself or brought his property into a particular
territory of the United States and who had committed no offense against the
laws could hardly be dignified with the name of due process of law. (My italics.)
Thus, in its 7–2 Dred Scott decision, the Supreme Court
of the United States declared that slavery was constitutional in the
territories because Section 8 of the Missouri Compromise was “unfair,”
“unjust,” “unreasonable,” “inequitable”—choose any synonym. It just was not
“right,” by whatever subjective standard Taney and his six colleagues invoked
(if they had any at all).
The Dred Scott decision “legitimized,” at least federally, the Fifth
Amendment’s Due Process Clause as possessing a substantive power to invalidate
laws enacted by Congress. The writing was on the wall: the Due Process/Law of
the Land Clause that since Magna Carta in 1215 A.D. had been utilized to consecrate specific modes of procedure had been judicially
transformed into a general roaming commission, a subjective monitor of any
legislation capable of having a detrimental effect on life, liberty, property,
or contracts.
The result of Dred Scott
was that seven members of the Supreme Court of the United States, based
on their own values, opened a vast territory to the immorality of human
slavery despite Congress having prohibited it. The Court accepted that a slave could
be someone else’s “property,” that the master’s ownership was an ingredient of
the latter’s “liberty,” and to deprive him of his “property” violated the now-substantive
Due Process Clause of the Constitution.
Accordingly, the Dred Scott decision opened the
courthouse doors to a principle which, when fully developed, was, and continues
to be, destructive of individual rights and limited government.
But Dred Scott was a federal,
Fifth Amendment case. What about substantive due process in the states?
Now for some historical
context.
In the time of the Wynehamer and Dred Scott cases, there
was an important political development afoot in the United States. They, and
other decisions like them, were jurisprudential fodder for the spread of
Jacksonian democracy. This newly articulated doctrine of “popular sovereignty”
trumpeted the supremacy of legislatures. Vox
Populi. The Voice of the People.
With good reason, many
Americans considered this trend extremely dangerous. Governments were dabbling financially
in railroads, canals, manufacturing, banks, steamships, and many other
commercial activities. Creditors and other owners of property were justifiably
concerned about the nearly unlimited power of state legislatures, so they
turned for help to the courts.
But there was a serious obstacle
beyond that of the substantive due process problem. The only Due Process Clause
was in the Bill of Rights’ Fifth Amendment, which restrained only the federal government not the states. Unlike New York, not every state
constitution had a procedural due process clause which could be morphed into a
substantive due process clause.
Then,
in 1868, American constitutional law, the protection of individual rights, and
the Founders’ attempted institutionalization of limited government, changed
forever.
The Fourteenth Amendment
was ratified on July 9, 1868:
. . . nor shall any State deprive any person of life,
liberty, or property, without due process of law. . . .” (My italics.)
Now federal courts could
apply substantive due process not only to laws enacted by Congress as in Dred
Scott, but also to state
legislation.
What happened then
appears in the next Blog on this subject, which will be the next-to-last one I shall
write on these worst constitutional law decisions of the Supreme Court of the United States. As I will explain in the final one, I’m finished after two more.
1 comment:
I'm disappointed that you are only going to do only one more article on worst SC decisions. The analysis demonstrates exactly what's wrong with the government and judiciary today. We need to return government and the judiciary to it's limited, enumerated and delegated authority. For all practical purposes, the citizen does not receive equal protection of the law. Your analysis will be extremely helpful to citizens who wish to fight the abuse of power being demonstrated by tyrannical government. Hopefully, you'll reconsider your decision. Thank you very much for preparing the SC articles.
Post a Comment