On
August 11, 2009 I wrote a blog entitled “Adolf Hitler, The Buck Sisters,
and The Four Horsemen” (http://henrymarkholzer.blogspot.com/2009/08/adolf-hitler-buck-sisters-and-four.html),
I wrote of the Nazis’ use of eugenics to rid the Third Reich of “undesirables,”
and of how American eugenics proponents achieved a Supreme Court victory
approving the practice in the United States. “Three generations of imbeciles
are enough,” the Court majority said.
On
August 20, 2009 I wrote a blog entitled “Yesterday the Imbeciles. Today
the Elderly. Tomorrow the Unborn”
On
February 19, 2019 I wrote the following blog, entitled “Baby-Killing
Precedents.”
Back in the Seventies and Eighties when I
taught constitutional law at Brooklyn Law School, I enjoyed bedeviling my
students by eviscerating Griswold v. Connecticut (contraceptives)
and its successor Roe v. Wade (abortion), two of the most
constitutionally indefensible decisions ever to soil the pages of the U.S.
Reports.
Before
reading the Court’s opinion, the class’s discussion began with a textual search
for "The Right of Privacy" somewhere in the Declaration of
Independence, Constitution of the United States, and Bill of Rights. Nope. Not
anywhere there.
Next,
we would scrutinize Justice Douglas’s majority Griswold opinion for any
Supreme Court precedent that had found "The Right of Privacy"
somewhere, anywhere, in the Declaration of Independence, Constitution of the
United States, or Bill of Rights. Nope. Not anywhere there, either.
As
we used our magnifying glasses, we learned of the majority’s “penumbras” and
“emanations,” constitutional nuggets that had somehow lain hidden for a couple
of hundred years in several otherwise textually-clear amendments of the Bill of
Rights.
Needless
to say, none of the students could justify the majority opinion any more than
Douglas and his majority brethren did.
So
the “pro-choice” students—mostly young New York City females—began to talk
policy and morality: Abortion was good policy and perfectly moral. In support
of both, they recited the mantra of a woman’s penumbral- and emanational-based
"right" to do what she wanted with her body—which was (and is) a
euphemism for destroying a fetus. Then, no surprise, the discussion got hot. I
deliberately began asking modestly “So abortion in, say, the first month of
pregnancy is OK?” Sure. Absolutely. You better believe it. A woman’s
right….don’t you know?” Etc.
By
now you can guess where I went from there, day-by-day, week-by-week,
month-by-month.
Inevitably,
by pregnancy's mid-term some students were beginning to see the trap, and
dropped out of the Socratic dialogue, evidently uneasy about where their
professed pro-choice policy/morality stance was leading them.
But
some held their ground until the denouement
"So,"
I asked with as much fake innocence as I could muster, "if a woman has a
'privacy' right to do whatever she wants with her body, she can destroy her
baby any time she chooses, even though the infant is outside her body, the
mother and child still attached by the umbilical cord?"
After
a few gasps died away, to their credit some students said "no"
Others
did not.
Whether
the approval by some of such barbarism was an effort to be consistent, or not
to agree with the professor, or for other reasons, it was clear to me that
there were some who believed infanticide was, in principle, morally acceptable
policy.
Sadly,
I wasn't surprised then and I'm not surprised now that there are those (e.g.,
Virginia's governor and Governor Cuomo and the New York Legislature) who
believe it is the government--not the sovereign individual--that decides whose
freedom and even one's life is to be sacrificed for the benefit of others. For
an example, a moments-before pregnant mother suffering not the joy of birth,
but instead experiencing motherhood-remorse who can now in New York and
doubtless soon elsewhere sacrifice a baby to whatever her psychological needs
are (or may be, what, a day later, a month, a year?) Think slavery,
conscription, polygamy, suicide, for whose lives and freedom has been, and is,
sacrificed to the needs of others.
My
attempts through writing and teaching to continue the work of others in
exposing the anti-life premises and consequences of eugenics and abortion are
dwarfed by comparison with Justice Clarence Thomas’s recent brilliantly
devastating concurring opinion in KRISTINA BOX, COMMISSIONER, INDIANA DEPART- MENT OF
HEALTH, ET AL. v. PLANNED PARENTHOOD OF INDIANA AND KENTUCKY, INC., ET AL (https://www.supremecourt.gov/opinions/18pdf/18-483_3d9g.pdf
). (Scroll down a few pages.)
Sadly,
today there are too few truth-tellers, let alone those in a position to be
heard by the many. Justice Thomas has done a potentially game-changing service
not only to the Court and the American people, but to those of us who respect
life—in all its forms.