Tuesday, June 2, 2020

WORST DECISIONS OF THE SUPREME COURT OF THE UNITEDSTATES: M’CULLOCH v. MARYLAND (17 U.S. 316 (1819))



MAKEOVER
 
Examining “Necessary and Proper,” the Jefferson-Hamilton duel, and Federalism

The story of the post-Declaration of Independence (1776) Articles of Confederation (1784) is well known.  Bluntly put, the Articles did not work.  

Not only was there no provision for one chief executive for the entire nation, trade barriers erected by some states against others and other political problems threatened to kill our new nation in its cradle.

The Constitution of the United States of America was designed to correct those problems, among others, by creating a federal union

The preamble of the Constitution of the United States of America explicitly states its goal: to “form a more perfect Union. . . .”[1]
 
Article I, Section 2, provides for state-based elections for members of the federal Congress, state residency for election to federal office, tax apportionment “among the several states,” at least one Representative from each state, and vacancies in state representation.

Article I, Section 3, for two senators from each state, and state residency.

Article I, Section 8, provides that “The Congress shall have Power To . . . regulate Commerce . . . among the several States,”

Article II provides for state-appointed electors to choose the president and vice president of the United States.

Article IV provides that “Full Faith and Credit shall be given in each State to the public Acts, Records, and judicial Proceedings of every other State,” that “The Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States,” that alleged criminals can be extradited from one state to another, that new states may be admitted “into this Union,” and that “The United States [the federal government] shall guarantee to every State in this Union a Republican Form of Government, and shall protect each of them against Invasion; and . . . domestic violence.”

Article V provides for state participation in amendment of the federal Constitution.

Article VI provides that “This Constitution, and the Laws of the United States [the federal government] which shall be made in Pursuance thereof; and all Treaties . . . shall be the supreme Law of the Land; and the judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding.”

Article VII provides for state ratification of the federal Constitution.

Although one can argue that there are some ambiguities in the Constitution, the Preamble’s expressed intent to create a federal union, and the various examples of it just referenced, could not be clearer. 

And after the Constitution’s ratification in 1787, if there was any lingering doubt the new nation was intended to be, and had become, a federal republic — consisting of a national government made up of constituent states, each of which possessed its own residual powers — the Tenth Amendment provided  “[t]he powers not delegated to the United States [the federal government] by the Constitution, nor prohibited by it to the States, are reserved to the States, respectively, or to the people.”

Clearly, there was to be in our constitutional system, a division of power. Whether it was to be equally divided, is another matter. Especially in light of Article I, Section 8: “The Congress shall have Power . . . [t]o make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this Constitution in the [federal] Government of the United States, or in any Department or Officer thereof.” (My italics.)

What are we to make of all these provisions?

As I wrote in The Supreme Court Opinions of Clarence Thomas (1991 – 2011) (2d ed.)[2]
. . . the Constitution of the United (i.e., combined into one federal Union) States expressly affirms the existence of reserved powers in the states and in the people, respectively.  Just as the first nine amendments are an assurance that individual rights were to be protected from the newly formed federal government, the Tenth Amendment is a guarantee that states and their citizens would retain their powers as against the national government—except as to powers expressly granted in the Constitution to the federal government, or expressly denied to the states.[3]
Federalism matters.

Former Attorney General of the United States Edwin Meese III has written that “[t]he institutional design [of the Constitution] was to divide sovereignty between two different levels of political entities, the nation and the states.  This would prevent an unhealthy concentration of power in a single government.  It would provide, as Madison said in The Federalist No.  51, a ‘double security . . . to the rights of the people.’  Federalism, along with separation of powers, the Framers thought, would be the basic principled matrix of American constitutional liberty.  ‘The different governments,’ Madison concluded, ‘will control each other; at the same time that each will be controlled by itself’.”

It is believed by some constitutional law scholars that the most important opinion of the scores written by John Marshall during his more than thirty years as Chief Justice was M'Culloch v. Maryland, the first case to rule on the meaning and scope of the “Necessary and Proper” Clause.

At the Constitutional Convention of 1787, the delegates were faced with the task of providing the government-to-be with specifically enumerated, delegated powers.  As to those of Congress, Article I, Section 8, lists dozens.  For example, Clause 8 delegates to Congress the power “To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries.”

All well and good.  But how was Congress supposed to accomplish that?  Indeed, how was Congress supposed to organize the new government and implement the many powers and tasks delegated to it?

The question was of crucial importance because under the earlier, no longer acceptable, Articles of Confederation, it had been provided that “Each state retains its sovereignty, freedom and independence, and every Power, Jurisdiction and right, which is not by this confederation expressly delegated to the United States, in Congress assembled."

The Constitutional Convention’s Committee on Detail considered the question.  One idea was simply to vest Congress with the power to “organize the government.”  Another was what became the Necessary and Proper Clause.  Congress was empowered:

To make all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers, and all other Powers vested by this Constitution in the [federal] Government of the United States, or in any Department or Officer thereof.

These 39 words made many Americans extremely nervous and unhappy.  They had good reason.

In the heated controversy over ratification of the Constitution, there was vociferous opposition to the provision, mainly because it was seen as negating the principle of enumerated, expressly delegated powers which conceptually underlay the Constitution generally and Article I, Section 8 in particular. 

There were pro-ratification Federalists, however, who read the Necessary and Proper Clause broadly, among them co-author with James Madison (and John Jay) of the pro-ratification essays called The Federalist, Alexander Hamilton.

Accordingly, as Secretary of the Treasury, in 1790 Hamilton lobbied Congress to charter a national bank, concededly not an enumerated power of Congress under Article I, Section 8, of the Constitution, nor indisputably a “let’s get organized” power such as building post offices.  Hamilton wanted the bank for the purpose of dealing with the nation’s monetary and economic systems.

Hamilton’s bill passed Congress in February 1791, but President Washington had reservations about its constitutionality.  He asked Hamilton and Jefferson (and Attorney General Edmund Randolph) to provide written opinions.  Hamilton was for the bank.  Jefferson was opposed (as was Randolph).
 
Predictably, Hamilton in his Opinion supporting the bank argued that “every power vested in a government is in its nature sovereign, and includes, by force of the term a right to employ all the means requisite and fairly applicable to the attainment of the ends of such power, and which are not precluded by restrictions and exceptions specified in the Constitution, or not immoral or not contrary to the essential ends of political society. . . .”  (Italics in original; my bold.) 

As we shall see, the bolded words are a “switcheroo,” reversing the fundamental promise of the pre-Bill of Rights —limited government, possessing only enumerated, expressly delegated powers—much like bait-and-switch in advertising.

Jefferson’s opposition is essentialized in this passage from his Opinion: “I consider the foundation of the Constitution as laid on this ground—that all powers not delegated to the United States, by the Constitution, nor prohibited by it to the states, are reserved to the states or to the people . . . .  To take a single step beyond the boundaries thus specially drawn around the powers of Congress, is to take possession of a boundless field of power, no longer susceptible of any definition.”  (Italics in original.) 

Note the constitutional difference between Jefferson and Hamilton. Adverting to “the foundation of the Constitution,” our President-to-be asked “where is the enumerated, delegated power for the federal Congress to charter a bank?”

Hamilton, was asking “where in the Constitution’s Article I, Section 8 (or anywhere else) is a “restriction” or prohibition for the federal Congress to charter a bank?

The issue was squarely framed, and although it would take two decades more for the ultimate constitutional battle to resolve it and undermine Americans’ individual rights, the principle of limited government and free market capitalism, in the short term Hamilton’s Opinion  prevailed.  The bank was chartered, eventually its charter lapsed, and was not renewed.

However, in 1816 Congress chartered a second Bank of the United States.  It established branches in several states, and thus the stars were aligned for one of the worst Supreme Court decisions/opinions, the case of M'Culloch v. Maryland.

In 1818, the State of Maryland enacted a law that taxed the notes of all banks that were not chartered by the state—i.e., the second Bank of the United States.  The Maryland branch refused to pay the tax, the state sued, and eventually the case ended up in the Supreme Court of the United States.

While ostensibly the case was about the tax, the threshold issue for the Court was whether the Congressional legislation creating the bank was constitutional.  The answer to that in turn depended on whether, under Article I, Section 8, of the Constitution Congress possessed the power to charter the bank.  Indeed, the second paragraph of Chief Justice Marshall’s opinion in M’Culloch v. Maryland begins: “The first question made in the cause [case] is—has congress power to incorporate a bank?”

Marshall began his opinion by noting there was a legislative precedent for the bank — the first Bank of the United States — though of course that said nothing about its constitutionality, let alone the constitutionality of the second bank.
 
Next, after some irrelevant musings about the Constitution’s origins, Marshall had to admit that everyone agreed the federal government is “one of enumerated powers.”  If one was unaware that staunch federalist Marshall believed in a strong central government, it might have seemed that Congress’s bank legislation was on its way to being held unconstitutional.  But that was not to be.  Far from it.

After considerable discursiveness, Marshall finally got to the Necessary and Proper Clause which, after all, was what the case was all about.  Focusing on the word “necessary,” Marshall opined that:

If reference be had to its use, in the common affairs of the world, or in approved authors, we find that it frequently imports no more than that one thing is convenient, or useful, or essential to another. * * * The word ‘necessary’ . . .  has not a fixed character, peculiar to itself.  It admits of all degrees of comparison; and is often connected with other words, which increase or diminish the impression the mind receives of the urgency it imports. A thing may be necessary, very necessary, absolutely or indispensably necessary. To no mind would the same idea be conveyed by these several phrases. (Italics in original.)

Here, Marshall’s subjective, “there-are-no-absolutes,” mind-reading linguistic analysis was attributing to the Framers an intent to provide in the Necessary and Proper Clause a roaming Congressional commission in to legislate on virtually any subject it chose.  Although paying lip service to the principle that “the powers of the government are limited, and that its limits are not to be transcended,” Marshall issued the further pronouncement that more than any other tersely synthesized his views of the nature and scope of the Necessary and Proper Clause:

Let the end be legitimate, let it be within the scope of the constitution, and all means which are appropriate, which are plainly adapted to that end, which are not prohibited, but consist with the letter and spirit of the constitution, are constitutional. (My Italics.)

Hamilton won again.

The reach of the Constitution’s Necessary and Proper Clause was henceforth to authorize Congress to enact laws so long as they were “not prohibited,” and consistent “with the letter (which the bank legislation surely was not) and spirit (the enumerated, expressly delegated spirit?) of the Constitution.

There is much to criticize in John Marshall’s opinion for the Supreme Court in M'Culloch v. Maryland:  His unabashed allegiance to federalist principles, his rambling detours into constitutional history, his use of non sequiturs, his begging of questions, his tortured linguistic parsing of “necessary,” his failure satisfactorily to come to grips with the Necessary and Proper Clause’s other requirement, “Proper” (which, also, would doubtless have been susceptible of many meanings).

But the worst aspect of M'Culloch is Marshall’s too-slick reversal (“not prohibited”) of the Necessary and Proper Clause’s meaning. 

Article I, Section 8, contains the bulk of Congress’s delegated, limited powers.  The Necessary and Proper Clause allows Congress to implement those powers.  Yet — in construing what he might have more honestly called the “Convenient, or Useful” Clause — Marshall turned the tables.  No longer was the scope of Congress’s power that which was enumerated and expressly delegated to Congress in Article I, Section 8. Now, the virtually, if not actually, unlimited scope of that power was to be whatever was “not prohibited” to Congress by the Constitution.

And what does the Constitution expressly prohibit to Congress?

Not much.

Importation of slaves, and a tax on them of more than $10 each.  Enactment of bills of attainder and ex post facto laws.  Certain kinds of capitation, direct, and export taxes.  Port preferences and withdrawal of money from the treasury without appropriate legislative approval.  And, lest we forget, the granting of titles of nobility.

 Thanks to Chief Justice John Marshall’s M'Culloch opinion in 1819, virtually every conceivable subject has since been grist for Congress’s Article I mill—with severe consequences for both republican institutions, limited government, and individual rights. 
  


[1] “Union” is defined as “a combining, joining, or grouping together of nations, states, political groups, etc. for some specific purpose.” Webster’s New World Dictionary of the American Language.

[3] For example, Article I, Section 10, Par. 1, provides that “[n]o state shall . . . pass any Bill of Attainder, ex post facto law, of Law impairing the Obligation of Contracts.” The Supreme Court Opinions of Clarence Thomas, 1991-2011, p. 36.
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Friday, May 29, 2020

WORST DECISIONS OF THE SUPREME COURT OF THE UNITED STATES: Introduction


With today’s blog I begin an occasional series of essays analyzing the “worst” decisions of the Supreme Court. 

Over the years, as constitutional law practitioner and teacher, I have been struck not only by how many of the worst decisions and opinions supporting them not only rejected the Founders’ vision and achievement, but also how and why the Court embraced and enshrined principles antithetical to the Declaration of Independence and the Constitution’s express promises of individual rights, limited government, and free markets (and, implicitly, of utmost importance today, a robust, self-interested sovereign national defense).

Accordingly, in the forthcoming occasional series of essays examining the Court’s “worst” decisions/opinions, I will illustrate the adverse impact on individual rights, limited government, free markets, and national defense that results from constitutional adjudication not rooted in text and objective and/or understanding.

First, the meaning of some important terms I’ll use.

The worst Supreme Court decisions are those which have most adversely affected republican institutions and individual rights.  

By “republican institutions” I mean the political and judicial structure established by the Constitution of the United States of America, to wit: 

1.  A representative federal republic comprised of a national government possessing strictly limited, delegated powers, and constituent states and their citizens possessing residual powers not delegated to the federal government nor specifically withheld from the states.
2.  The powers of the federal government checked by the principles of federalism, separation of powers, and limited judicial review. 
3.  A federal Bill of Rights (and certain of the later amendments applicable to the states) protecting individuals from, and limiting the power of, the federal and state governments.
4.  A textually explicit legislative, not judicial, mechanism for amending the Constitution. 
By “individual rights” I mean those expressly stated in the Declaration of Independence, those established by the Constitution necessary for limited government, and those expressly recognized by the first ten amendments to the Constitution.1

Thus, we find prominently among the worst decisions/opinions those which have: 

                      Enlarged the power of the federal government at the expense of the states.
M         Moved the demarcation between those levels of government.
Ø                Anointed the Supreme Court itself the final word on the meaning of the Constitution.
Ø          Weakened and often curtailed rights and powers enumerated in the first ten and post-Civil War amendments' “rights.”

All these decisions/opinions—dealing with federalism, separation of powers, judicial review and the meaning and extent of rights—have been rooted in the belief that the Constitution of the United States of America is a “living” document. That to accommodate today’s changing values the founding principles of this nation are passé, the Declaration of Independence’s ringing endorsement of individual rights is outdated, the Constitution’s creation of a representative republic is from a time gone by, and the Bill of Rights is not a restraint on government but rather a fertile source of newly invented “rights.”

Among the most zealous proponent of the Constitution as a “living document, was the late Supreme Court Justice William J. Brennan, Jr. “[T]he Constitution,” according to Brennan,

embodies the aspiration to social justice, brotherhood, and human dignity that                        brought this nation into being. * * * Our amended Constitution is the lodestar for our aspirations. Like every text worth reading, it is not crystalline. The phrasing is broad and the limitations of its provisions are not clearly marked. Its majestic generalities and ennobling pronouncements are both luminous and obscure. * * * When Justices interpret the Constitution, they speak for their community, not for themselves alone. The act of interpretation must be undertaken with full consciousness that it is . . . the community’s interpretation that is sought. * * * But the ultimate question must be, what do the words of the text mean in our time. For the genius of the Constitution rests not in any static meaning it might have had in a world that is dead and gone, but in the adaptability of its great principles to cope with current problems and current needs. * * * Our Constitution was not intended to preserve a preexisting society but to make a new one, to put in place new principles that the prior political community had not sufficiently recognized.2 (My italics.)
There are many rejoinders possible to Brennan’s nakedly collectivist, “living constitution” confession. 

One comes from the late author Ayn Rand, an émigré from the Soviet Union, who has exposed the ugly underbelly of Brennan’s and all other justices responsible for the worst Supreme Court decisions/opinions I will be deconstructing in future blogs.

The dominant ethics of mankind’s history were variants of the altruist-collectivist doctrine which subordinated the individual to some higher authority, either mystical or social. Consequently, most political systems were variants of the same statist tyranny, differing only in degree, not in basic principle, limited only by the accidents of tradition, of chaos, of bloody strife and periodic collapse. Under all such systems, morality was a code applicable to the individual, but not to society. Society was placed outside the moral law, as its embodiment or source or exclusive interpreter— and the inculcation of self-sacrificial devotion to social duty was regarded as the main purpose of ethics in man’s earthly existence.

Since there is no such entity as “society,” since society is only a number of individual men, this meant, in practice, that the rulers of society were exempt from moral law; subject only to traditional rituals, they held total power and extracted blind obedience—on the implicit principle of: “The good is that which is good for society (or for the tribe, the race, the nation), and the ruler’s edicts are its voice on earth.”

This was true of all statist systems, under all variants of the altruist-collectivist ethics, mystical or social. “The Divine Right of Kings” summarizes the political theory of the first— “vox populi, vox dei” [“the voice of the people, is the voice of God] of the second. As witness: the theocracy of Egypt, with the Pharaoh as an embodied god—the unlimited majority rule or democracy of Athens—the welfare state run by the Emperors of Rome—the Inquisition of the late Middle Ages—the absolute monarchy of France—the welfare state of Bismark’s Prussia—the gas chambers of Nazi Germany—the slaughterhouse of the Soviet Union
.3

This is what Justice Brennan and his Living Constitutionalists will bring America into, if they can scuttle the principled system the Founders bequeathed us, with its foundation in the concept of individual rights.

As to “rights,” Rand observed they “are a moral concept—the concept that provides a logical transition from the principles guiding a individual’s actions to the principles guiding his relationship with others—the concept that preserves and protects individual morality in a social context—the link between the moral code of a man and the legal code of society, between ethics and politics. Individual rights are the means of subordinating society to moral law.4 (Emphasis in original.)

In concluding this Introduction, it is useful to consider what the Founders’ system was, and still can be, if we fight hard and long enough.  
        
The Declaration of Independence was a statement of political principles.  In one short paragraph it articulated a truly revolutionary view of man and government:

We hold these Truths to be self-evident: that all Men are created equal; that they are   endowed by their Creator, with certain unalienable Rights; that among these are Life,      Liberty, and the Pursuit of Happiness—That to secure these Rights, Governments are     instituted among Men, deriving their just Powers from the consent of the Governed . . . . 

Jefferson spoke not only of “truths,” but regarded them as “self-evident.”  He invoked the idea of “equality” (as imperfect as it then was!).  The centerpiece of the Declaration was the core political concept of “rights,” upon which no system of government had ever before been founded.  Jefferson enumerated three of the basic rights— “life, liberty, and the pursuit of happiness”—from which another basic right, property, can logically be inferred.  He understood the necessity of protecting those rights through government, but only one “created” by men, not by divine right or raw sovereign power.  And the powers of that government must be “just,” and derived from “consent” of the governed.

This statement of philosophical/political principles had to be implemented by a charter for the actual organization and operation of a functioning republic.

Enter the Constitution—a hope and a promise never equaled as an attempt at the practical implementation of individual rights and limited government propounded by the Declaration of Independence.

Looking at the Constitution in essentials—skipping details like the electoral college and organization of the House of Representatives—it is clear the document masterfully turned the Declaration’s principles into the fundamental mechanics of a representative republic.
The preamble begins with “We the People of the United States,” echoing the Declaration’s recognition that “governments are instituted among men, deriving their just powers from the consent of the governed.”

Adverting to the Declaration’s recognition “that all men are created equal, that they are endowed . . . with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness,” the stated objects of the new government were “to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defence, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity.”

To realize these goals by creating a national government where none had existed before, the Constitution provided a mere six articles.

Articles I, II, and III—legislative, executive, and judicial—contain specific delegations of power to the national government and establish its working machinery.

Article IV establishes the relationship of the national government to the states.

Article V provides for amendment of the Constitution.

Article VI institutionalizes the supremacy of the national government over the states.

Because many Americans feared the power of the proposed national government, there was a fierce fight over ratification of the Constitution.  Eventually it was ratified, but only after assurances made by prominent founders that a Bill of Rights would be forthcoming.

In the closing days of 1791, the first ten amendments were officially ratified, guaranteeing, it was thought, the right to “life, liberty, and the pursuit of happiness”—and their necessary corollary, property.

In sum, the Constitution gave us democratic institutions in a republican form of government, and the Bill of Rights as the protection of individual rights.  

Or so the Founders thought.

In reaction to Chief Justice John Marshall’s decision/opinion in the seminal case of Marbury v. Madison—which established the power of judicial review, making the Supreme Court of the United States the “more equal” branch of the federal government—our third President, Thomas Jefferson, said the Constitution was “a thing of wax in the hands of the judiciary, which they may twist and shape into any form they please.”

We will see how Jefferson’s “thing of wax” has been molded by the Court’s idea of the law of the Constitution into a shape unrecognizable to Jefferson and his co-Founders.


ENDNOTES

 1 The reference to the first Ten Amendments as the “Bill of Rights,” is a misnomer. The Tenth Amendment provides that “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.” (Emphasis added.)

2 Speech by Associate Justice of the Supreme Court of the United States William J. Brennan, Jr., to the Text and Teaching Symposium, Georgetown University, October 12, 1985, Washington, D.C., reprinted in “The Great Debate: Interpreting Our Written Constitution,” published by the Federalist Society as Occasional Paper No. 2 (1986).) 

3 Ayn Rand, “Man’s Rights,” The Virtue of Selfishness, 123 (1964).

4 Ayn Rand, “Man’s Rights,” The Virtue of Selfishness, 122 (1964).

5 My working definition of “constitutional law” (with help from the late Professor Edward S. Corwin):

1.  A body of principles;
2.  Derived from the interpretation or application;
3.  By a high court [e.g. the Supreme Court of the United States;
4.  Of a written constitutional document;
5.  While disposing of cases;
6.  In which the validity of some act of governmental power;
7.  National, state, or local;
8.  Has been challenged;

9.  In relation to national or state constitutional documents.
In other words, “constitutional law” results from comparing government action or inaction against what the people of the United States have authorized it to do.
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Comments, though not solicited, are welcome, though usually they will not be answered.