Saturday, August 31, 2013

The Wages of Success . . . Under Obamacare


By David Green, the founder and CEO of Hobby Lobby Stores, Inc.

When my family and I started our company 40 years ago, we were working out of a garage on a $600 bank loan, assembling miniature picture frames.. Our first retail store wasn’t much bigger than most people’s living rooms, but we had faith that we would succeed if we lived and worked according to God’s word.

From there, Hobby Lobby has become one of the nation’s largest arts and crafts retailers, with more than 500 locations in 41 states. Our children grew up into fine business leaders, and today we run Hobby Lobby together, as a family.

We’re Christians, and we run our business on Christian principles. I’ve always said that the first two goals of our business are (1) to run our business in harmony with God’s laws, and (2) to focus on people more than money. And that’s what we’ve tried to do. We close early so our employees can see their families at night. We keep our stores closed on Sundays, one of the week’s biggest shopping days, so that our workers and their families can enjoy a day of rest.

We believe that it is by God’s grace that Hobby Lobby has endured, and he has blessed us and our employees. We’ve not only added jobs in a weak economy, we’ve raised wages for the past four years in a row. Our full-time employees start at 80% above minimum wage.

But now, our government threatens to change all of that.

A new government healthcare mandate says that our family business MUST provide what I believe are abortion-causing drugs as part of our health insurance. Being Christians, we don’t pay for drugs that might cause abortions, which means that we don’t cover emergency contraception, the morning-after pill or the week-after pill. We believe doing so might end a life after the moment of conception, something that is contrary to our most important beliefs.

It goes against the Biblical principles on which we have run this company since day one.

If we refuse to comply, we could face $1.3 million PER DAY in government fines. Our government threatens to fine job creators in a bad economy. Our government threatens to fine a company that’s raised wages four years running. Our government threatens to fine a family for running its business according to its beliefs. It’s not right. I know people will say we ought to follow the rules; that it’s the same for everybody. But that’s not true.

The government has exempted thousands of companies from this mandate, for reasons of convenience or cost. But it won’t exempt them for reasons of religious belief.

So, Hobby Lobby and my family are forced to make a choice. With great reluctance, we filed a lawsuit today, represented by the Becket Fund for Religious Liberty, asking a federal court to stop this mandate before it hurts our business. We don’t like to go running into court, but we no longer have a choice. We believe people are more important than the bottom line and that honoring God is more important than turning a profit.

My family has lived the American dream. We want to continue growing our company and providing great jobs for thousands of employees, but the government is going to make that much more difficult.

The government is forcing us to choose between following our faith and following the law. I say that’s a choice no American and no American business should have to make.

The government cannot force you to follow laws that go against your fundamental religious belief. They have exempted thousands of companies but will not except Christian organizations including the Catholic church.

Since you will not see this in the liberal media, please pass this on to all your contacts. 

Sincerely, David Green CEO and Founder of Hobby Lobby Stores, Inc.
 

Monday, August 26, 2013

Unsung heroes, from my friend Mike Ledeen




LEICA AND THE JEWS

The Leica is the pioneer 35mm camera. It is a German product - precise, minimalist, and utterly efficient.

Behind its worldwide acceptance as a creative tool was a family-owned, socially oriented firm that, during the Nazi era, acted with uncommon grace, generosity and modesty. E. Leitz Inc., designer and manufacturer of Germany 's most famous photographic product, saved its Jews.

And Ernst Leitz II, the steely-eyed Protestant patriarch who headed the closely held firm as the Holocaust loomed across Europe, acted in such a way as to earn the title, "the photography industry's Schindler."

As soon as Adolf Hitler was named chancellor of Germany in 1933, Ernst Leitz II began receiving frantic calls from Jewish associates, asking for his help in getting them and their families out of the country. As Christians, Leitz and his family were immune to Nazi Germany's Nuremberg laws, which restricted the movement of Jews and limited their professional activities.

To help his Jewish workers and colleagues, Leitz quietly established what has become known among historians of the Holocaust as "the Leica Freedom Train," a covert means of allowing Jews to leave Germany in the guise of Leitz employees being assigned overseas.

Employees, retailers, family members, even friends of family members were "assigned" to Leitz sales offices in France, Britain, Hong Kong and the United States, Leitz's activities intensified after the Kristallnacht of November 1938, during which synagogues and Jewish shops were burned across Germany.

Before long, German "employees" were disembarking from the ocean liner Bremen at a New York pier and making their way to the Manhattan office of Leitz Inc., where executives quickly found them jobs in the photographic industry.

Each new arrival had around his or her neck the symbol of freedom - a new Leica camera.

The refugees were paid a stipend until they could find work. Out of this migration came designers, repair technicians, salespeople, marketers and writers for the photographic press.

Keeping the story quiet The "Leica Freedom Train" was at its height in 1938 and early 1939,delivering groups of refugees to New York every few weeks. Then, with the invasion of Poland on Sept. 1, 1939, Germany closed its borders.

By that time, hundreds of endangered Jews had escaped to America, thanks to the Leitzes' efforts. How did Ernst Leitz II and his staff get away with it?

Leitz, Inc. was an internationally recognized brand that reflected credit on the newly resurgent Reich. The company produced cameras, range-finders and other optical systems for the German military. Also, the Nazi government desperately needed hard currency from abroad, and Leitz's single biggest market for optical goods was the United States.

Even so, members of the Leitz family and firm suffered for their good works. A top executive, Alfred Turk, was jailed for working to help Jews and freed only after the payment of a large bribe.

Leitz's daughter, Elsie Kuhn-Leitz, was imprisoned by the Gestapo after she was caught at the border, helping Jewish women cross into Switzerland . She eventually was freed but endured rough treatment in the course of questioning. She also fell under suspicion when she attempted to improve the living conditions of 700 to 800 Ukrainian slave laborers, all of them women, who had been assigned to work in the plant during the 1940s.  (After the war, Kuhn-Leitz received numerous honors for her humanitarian efforts, among them the Officer d'honneur des Palms Academic from France in 1965 and the Aristide Briand Medal from the European Academy in the 1970s.)

Why has no one told this story until now? According to the late Norman Lipton, a freelance writer and editor, the Leitz family wanted no publicity for its heroic efforts. Only after the last member of the Leitz family was dead did the "Leica Freedom Train" finally come to light.

It is now the subject of a book, "The Greatest Invention of the Leitz Family: The Leica Freedom Train," by Frank Dabba Smith, a California-born Rabbi currently living in England .

Thank you for reading the above, and if you feel inclined as I did to pass it along to others, please do so. It only takes a few minutes. Memories of the righteous should live on. 

Monday, August 19, 2013

Hanoi Jane strikes again

Apparently the Hollywood hypester producers of the new movie Butler have succeeded in drawing attention to their otherwise forgettable film by casting Hanoi Jane Fonda as Nancy Reagan. In recent publicity for the movie Fonda has been more aggressive than usual in sparring with her critics, going so far as to wear a "Hanoi Jane" T-shirt. Sort of "in your face" to the veterans and other who continue to deplore her treasonous conduct in North Vietnam during July 1972.

When Fonda published her autobiography several years ago she devoted little space to her pilgrimage to the Belly of the Communist Beast, nonetheless making yet another attempt to justify her illegal and immoral conduct.

As many of you know, Erika Holzer and I are co-authors of "Aid and Comfort": Jane Fonda in North Vietnam. Because of that, when Fonda's autobiography was published we were asked by Front Page Magazine to write a rebuttal to her excuses/rationalizations. Some eighteen pages later, in an essay entitled "Guilty as Charged" we had demolished everything she said.

For those who can't get enough of Hanoi Jane, the essay can be found at:
http://www.henrymarkholzer.citymax.com/f/Fonda_autobiography_final%5B1%5D%5B1%5D.pdf

Friday, August 2, 2013

John McCain, revisited

As I watch John McCain each day make a fool of himself and endanger his country, I am reminded of what I wrote about him during the 2008 election.
*******************
JOHN McCAIN: DR. JEKYLL OR MR. HYDE?

Robert Louis Stevenson’s classic novel The Strange Case of Dr. Jekyll and Mr. Hyde, published in 1886, dramatizes what the author believed to be the duality of human nature.
Set during England’s Victorian Era, the story tells of respectable scientist Henry Jekyll whose experiments allow—eventually compel—him to become a completely different person, the murderous Mr. Hyde.
As the story progresses, Jekyll realizes that the Hyde part of the scientist’s dual personality is taking over, and Jekyll is “slowly losing hold of [his] original and better self, and becoming slowly incorporated with [his] second and worse [self].”
I thought of Stevenson’s story about dual personality when recently writing a critical article about Republican primary candidate John McCain—an article in which I pulled no punches.
It struck me then that there were telling differences between the John S. McCain, III of his pre-political period and the Senator McCain who now seems to have wrapped up the Republican presidential nomination.
The McCain of the earlier time, despite his apparent cavalier attitude about academics and propriety, was nonetheless a graduate of Annapolis and a Navy jet aircraft pilot.  He survived three plane crashes and an on-deck carrier accident that killed 132 sailors. McCain flew dangerous missions over North Vietnam, braving enemy SAM missiles—until one nailed him.  He survived ejection, almost drowning, near-fatal injuries, torture, and five-plus years of harsh incarceration.  Some six years were ripped out of his life, to which he returned partially crippled. 
Dr. Henry Jekyll would have been proud to have John McCain as a friend.
Then came politics.
McCain was elected to the House, and soon after to the Senate, where he has served for several terms.
Then, even though he caucused with the Republicans and considered himself a Conservative, Senator Edward Hyde emerged, not to commit murder but instead to undermine core Republican/Conservative principles.
Why Jekyll turned into Hyde—was it because of an adulatory witch’s brew served him by the media?—we’ll probably never know.
But we do know that McCain’s Dr. Jekyll side became less and less prominent (though some of it remained—e.g., abortion, earmarks, Iraq, Roberts/Alito,), and his Edward Hyde side became predominant (e.g., taxes, speech, immigration, POW/MIA—and more).
By now, the long list of McCain’s apostasy is well known—votes and conduct so deviating from the Republican/Conservative norm that Mr. Hyde would have been proud.  If McCain had not come as close to the Republican presidential nomination as he now is, we might never have seen much of Dr. Jekyll again, and been left with the rampaging Mr. Hyde.
But as of a few days ago, it appears that Dr. Jekyll is resurgent.
When Senator McCain addressed the CPAC meeting in Washington, D.C. last week, he frankly admitted that Edward Hyde had existed, but he made it clear that Dr. Jekyll was now ascendant:
  • I know the party needs to be united.
  • I need the support of dedicated conservatives.
  • I believe in small government, fiscal discipline, low taxes, a strong defense, judges who enforce, not make out laws.”
  • I am pro-life.
  • I support Second Amendment rights.
  • I backed the President’s decision to surge our forces in Iraq.
  • I will make it a highest priority to secure the border.
  • I intend to govern as a conservative.
  • I stand on my conservative convictions.
  • I won’t sign any bill containing an earmark.
  • I will not permit expansion of entitlement programs.
  • I intend to cut taxes, ending the Alternate Minimum Tax.
  • I will use free market solutions to the health care problem.
  • I will stay the course in Iraq.
  • I will make it clear to Iran that the cannot possess nuclear weapons.
  • I will take the offense against Islamic terrorism.
Although Mr. Hyde would never have committed himself to those statements, how can we be certain that he has been purged from Dr. Jekyll’s being?
We can’t. 
But we can give McCain the benefit of the doubt for a while, examining his words and scrutinizing his actions—watching and waiting, in the hope that John McCain does not, by his own actions, end up like Henry Jekyll.
That’s because The Strange Case of Dr. Jekyll and Mr. Hyde ends with the scientist writing a confession of his deeds, drinking his evil concoction, transforming himself into the monster Hyde and, as Hyde, committing suicide. 
While it was too late for Jekyll’s lawyer-friend and butler to save him by forcing their way into his laboratory, it is not too late for John McCain to save his presidential candidacy, perhaps our nation—and surely himself.
 *******************
Some of us did give McCain the benefit of the doubt, but it was too late for him to save his candidacy then, let alone this nation. Let alone himself.
John McCain long ago abandoned Dr. Henry Jekyll. Today he lives, at least politically, as the twisted Edward Hyde: Immigration. Syria. And more. While we don't wish him the literal fate of Hyde, it is not too much to hope that in a moment of clarity McCain-as-Jekyll sees the political monster that McCain-as-Hyde has become, confesses to himself, and leaves the Washington stage.

There is no lawyer-judge or butler to save him.

Thursday, August 1, 2013

Bobby Kennedy, engorgement of the Commerce Clause, and destruction of private property




On August 1, 2013 at the Townhall.com site, Ann Coulter rightly took Mr. Cable TV news, Bill Reilly, to the woodshed for a recent statement he made about the former Attorney General of the United States, United States Senator, and candidate for the presidency, Robert F. Kennedy. Coulter quotes O’Reilly as saying that RFK was “the guy who was really concerned about African-Americans . . . .” (My emphasis.)

Coulter devastates the O’Reilly-propagated mythology, unmasking his ignorance of the facts and exposing the Kennedy brothers as the scheming politicians they were, pandering to the worst political racists seen in the Twentieth Century.

What is not well known about RFK, however, is how as Attorney General of the United States he used the United States’ Constitution’s Commerce Clause to violate the property rights of uncountable citizens of this country then and now.

The following (in courier font) is a lengthy excerpt from my recent book The American Constitution and Ayn Rand’s “Inner Contradiction.” 

In 1964, . . . Congress and the Supreme Court teamed up to use the Commerce Clause as an engine of moral righteousness. [Mr. O’Reilly’s hero, Robert F. Kennedy was the midwife for the birth of this pernicious engorgement of the Commerce Clause.]

The Heart of Atlanta Motel—a privately owned, local establishment—had 216 rooms available to transient guests. Accessible to two interstate highways, the motel solicited business through national advertising and some fifty billboards and highway signs throughout Georgia. The motel served conventioneers from outside Georgia, and about 75 percent of its registered guests were from outside the state. The Heart of Atlanta Motel, however, was physically within the State of Georgia.

Ollie’s Barbecue was a privately owned restaurant in Birmingham, Alabama, catering to a family and white-collar trade, specializing in barbecued meats and homemade pies. It had a seating capacity of 220 and was located on an Alabama state highway eleven blocks from an interstate. Bus stations and a railroad were not far away. Ollie’s Barbecue purchased about half of its food from a local supplier who, in turn, procured it from outside Alabama. Ollie’s Barbecue, however, was physically within the State of Alabama.

Both Heart of Atlanta Motel and Ollie’s Barbecue had inflexible policies against accommodating Negroes, the establishments’ owners believing that because the businesses belonged to them, they could indulge their racist attitudes and decline to serve whomever they pleased.

For many years preceding the civil rights movement of the sixties a large number of people in the United States, Northerners and Southerners alike, rightly considered racial discrimination ignorant, vile, immoral, and un-American. This attitude included racism not only in the public sector, as reflected by such policies as the South’s Jim Crow laws, but in the private sector as well, where it was not uncommon to find even Northern universities enforcing racial quotas against Negroes and even Jews.

Following World War II, gains started to be made against official racial discrimination at the federal, state, and local levels, and the Supreme Court’s landmark 1954 school desegregation decision in Brown v. Board of Education was the spark that ignited the eventually successful organized civil rights movement.

But not everything that movement spawned was legitimate, as the Heart of Atlanta and Katzenbach (Ollie’s Barbecue) cases prove.

Brown v. Board of Education had invoked the Equal Protection Clause of the Fourteenth Amendment—“No State[[i]] shall . . . deny to any person within its jurisdiction the equal protection of the laws” (my emphasis)—against official, government racial discrimination. 

But that wasn’t good enough for some people, who had no difficulty ignoring the crucial distinction between public and private discriminatory conduct. It wasn’t enough for them—rightly—to attack government racial discrimination. They insisted on prohibiting and punishing also the private racially discriminatory choices made by all the Heart of Atlanta Motel– and Ollie’s Barbecue–type establishments throughout the United States.

This public-private dichotomy is of utmost importance generally, and all the more so when racial discrimination is involved. It’s axiomatic that government, at all levels, must not discriminate racially. However, as irrational and immoral as private racial discrimination is, the Constitution does not prohibit it. No more than it bars gigolos from marrying spinsters for their money, parental indifference to their children’s spiritual needs, or religious bigotry. Indeed, the very nature of a free country, embodied in its Constitution, distinguishes between public and private morality.

As much as victims of racial discrimination had a constitutional right to nondiscriminatory treatment by their government, and a moral right to it from other individuals, those rights were not the same. To attempt a synthesis of the two—to hold that the Constitution required private individuals to eschew racial prejudice—was, in effect, to make government the arbiter of private morality. It was also to erase the difference between public and private conduct, to compel some people to fulfill the aspirations of others (however legitimate) and, in so doing, to ignore the fact that it is a contradiction to try vindicating supposed “rights” by violating the actual rights of others. Let alone to sacrifice the private values and choices of some to the collective’s moral philosophy—let alone by applying the compulsive force of statist government.

None of these distinctions, however, or anything else, prevented some militant antidiscrimination forces from attempting to convert Negroes’ moral rights into their constitutional rights concerning the use of other people’s private property.

How could they accomplish that?

Since the antidiscrimination forces couldn’t use the Fourteenth Amendment against the motel and restaurant (no state was denying equal protection or due process), they tried another tactic. Instead of relying on the Constitution, they sought to enact a federal statute.

Thus, in the early sixties a broad-based federal Civil Rights Act was proposed. It was to be based on not the Fourteenth “state action” Amendment, but on an entirely different constitutional provision, the Commerce Clause.

One section of the proposed act was intended to prohibit private racial discrimination in a wide range of so-called public accommodations. Motels and restaurants, for example.

Although the bill had many congressional supporters, there were serious reservations about whether Congress could legitimately reach the private racially discriminatory practices of local business establishments. Senate hearings in 1963 spotlighted the problem:

Attorney General [Robert] Kennedy: We base this [proposed legislation] on the commerce clause.
Senator [Almer] Monroney: . . . many of us are worried about the use the interstate commerce clause will have on matters which have been for more than 170 years thought to be within the realm of local control under our dual system of State and Federal government [federalism].
Senator Monroney: I strongly doubt we can stretch the interstate commerce clause that far . . . .
Senator Monroney: If the court decisions . . . mean that a business, no matter how intrastate in its nature, comes under the interstate commerce clause, then we can legislate for other businesses in other fields in addition to the discrimination legislation that is asked for here.
Attorney General Kennedy: If the establishment is covered by the commerce clause, then you can regulate; that is correct . . . .
Senator [Strom] Thurmond: Mr. Attorney General, isn’t it true that all of the Acts of Congress based on the commerce clause . . . were primarily designed to regulate economic affairs of life and that the basic purpose of this bill is to regulate moral and social affairs?
Attorney General Kennedy: . . . I think that the discrimination that is taking place at the present time is having a very adverse effect on our economy. 
Even though Kennedy was trying to invoke the Commerce Clause as the justification for the “public accommodations” section of the Act, he and the senators knew better:
Attorney General Kennedy: Senator, I think that there is an injustice that needs to be remedied. We have to find the tools with which to remedy that injustice . . . .
Senator [John Sherman] Cooper: I do not suppose that anyone would seriously contend that the administration is proposing legislation, or the Congress is considering legislation, because it has suddenly determined, after all these years, that segregation is a burden on interstate commerce. We are considering legislation because we believe, as the great majority of people in our country believe, that all citizens have an equal right to have access to goods, services, and facilities which are held out to be available for public use and patronage.
Senator [John] Pastore: I believe in this bill because I believe in the dignity of man, not because it impedes our commerce. I don’t think any man has the right to say to another man, you can’t eat in my restaurant because you have a dark skin; no matter how clean you are, you can’t eat in my restaurant. That deprives a man of his full stature as an American citizen. That shocks me. That hurts me. And that is the reason why I want to vote for this law. Now it might well be that I can effect the same remedy through the commerce clause. But I like to feel that what we are talking about is a moral issue, an issue that involves the morality of this great country of ours.[ii] (My emphasis.) 
  
This scheme of curing the moral failings of private citizens, by an even more tortured interpretation of the Commerce Clause than already existed under the M’Culloch-Gibbons-Wickard axis of cases, found its way into a Senate Hearing Report:

The primary purpose of . . . [the “public accommodations” section of the Civil Rights Act], then, is to solve this problem, the deprivation of personal dignity that surely accompanies denials of equal access to public establishments. Discrimination is not simply dollars and cents, hamburgers and movies; it is the humiliation, frustration and embarrassment that a person must surely feel when he is told that he is unacceptable as a member of the public because of his race or color. (My emphasis.)

This was, of course, a confession that the Commerce Clause was being stretched beyond any legitimate meaning, which was not a secret to most members of Congress. Indeed, they were not the only ones having serious reservations about extending federal Commerce Clause power so far as to control the private racial choices made by local business establishments. One of America’s most distinguished constitutional law authorities, Professor Gerald Gunther, informed the Department of Justice, unequivocally, that use of the Commerce Clause to bar private racial discrimination in local places of “public accommodation” would be unquestionably unconstitutional:

The commerce clause “hook” has been put to some rather strained uses in the past, I know; but the substantive content of the commerce clause would have to be drained beyond any point yet reached to justify the simplistic argument that all intrastate activity may be subjected to any kind of national regulation merely because some formal crossing of an interstate boundary once took place . . . . The aim of the proposed antidiscrimination legislation, I take it, is quite unrelated to any concern with national commerce in any substantive sense. It would, I think, pervert the meaning and purpose of the commerce clause to invoke it as the basis for this legislation.[iii]

Despite the reservations of many knowledgeable people, the Civil Rights Act of 1964 was enacted, resting on the power granted to Congress in the Commerce Clause of Article I, section 8. Soon the constitutionality of the Act’s “public accommodations” section was before the Supreme Court of the United States.

The question for the Court in Heart of Atlanta and Katzenbach was the same: Did Congress exceed its constitutionally delegated powers under the Commerce Clause when it compelled the private owners of local businesses to serve customers whom they declined to serve for racially motivated reasons?

With the ghosts of John Marshall and Robert Jackson looking over their shoulders, the nine Justices of the Warren Court unanimously upheld the “public accommodations” section of the Act as a constitutionally acceptable exercise of Congress’s power under the Commerce Clause.

To reach that result, the Court relied on earlier cases in which it had allowed Congress to regulate such aspects of business as the sale of products, wages and hours, labor relations, crop control, and more—all because those aspects had some connection, no matter how tenuous, with interstate commerce. 

Those precedents, together with the motel’s and restaurant’s albeit tenuous relationships with interstate commerce—through the former’s customers and the latter’s food purchases—were deemed sufficient by the Court to allow Congress to impose the Act’s “public accommodations” prohibition on the two privately owned local businesses. The Court’s rationale in both Heart of Atlanta and Katzenbach, though lengthy, speaks for itself:

While the Act as adopted carried no congressional findings the record congressional record of its passage through each house is replete with evidence of the burdens that discrimination by race or color places upon interstate commerce. * * * This testimony included the fact that our people have become increasingly mobile with millions of people of all races traveling from State to State; that Negroes in particular have been the subject of discrimination in transient accommodations, having to travel great distances to secure the same; that often they have been unable to obtain accommodations and have had to call upon friends to put them up overnight . . . and that these conditions had become so acute as to require the listing of available lodging for Negroes in a special guidebook which was itself “dramatic testimony to the difficulties” Negroes encounter in travel. * * * 
   
These exclusionary practices were found to be nationwide, the Under Secretary of Commerce testifying that there is “no question that this discrimination in the North still exists to a large degree” and in the West and Midwest as well. * * * 

This testimony indicated a qualitative as well as quantitative effect on interstate travel by Negroes. The former was the obvious impairment of the Negro traveler’s pleasure and convenience that resulted when he continually was uncertain of finding lodging. As for the latter, there was evidence that this uncertainty stemming from racial discrimination had the effect of discouraging travel on the part of a substantial portion of the Negro community. * * * 

This was the conclusion not only of the Under Secretary of Commerce but also of the Administrator of the Federal Aviation Agency who wrote the Chairman of the Senate Commerce Committee that it was his “belief that air commerce is adversely affected by the denial to a substantial segment of the traveling public of adequate and desegregated public accommodations.” We shall not burden this opinion with further details since the voluminous testimony presents overwhelming evidence that discrimination by hotels and motels impedes interstate travel. (Heart of Atlanta Motel, Inc. v. United States)
In Katzenbach v. McClung, the Court stated that Article I, s 8, cl. 3, confers upon Congress the power “to regulate Commerce * * * among the several States” and Clause 18 of the same Article grants it the power to make “all Laws which shall be necessary and proper for carrying into Execution the foregoing Powers.” * * * This grant, as we have pointed out in Heart of Atlanta Motel ”extends to those activities intrastate which so affect interstate commerce, or the exertion of the power of Congress over it, as to make regulation of them appropriate means to the attainment of a legitimate end, the effective execution of the granted power to regulate interstate commerce.”
* * *
[Even if Ollie’s Barbecue] activity be local and though it may not be regarded as commerce, it may still, whatever its nature, be reached by Congress if it exerts a substantial economic effect on interstate commerce.” * * * [Here, the Court cited Wickard v. Filburn.] The activities that are beyond the reach of Congress are “those which are completely within a particular State, which do not affect other States, and with which it is not necessary to interfere, for the purpose of executing some of the general powers of the government.” [Here, the Court cited Gibbons v. Ogden.] This rule is as good today as it was when Chief Justice Marshall laid it down almost a century and a half ago.
* * *
The power of Congress in this field is broad and sweeping; where it keeps within its sphere and violates no express constitutional limitation it has been the rule of this Court, going back almost to the founding days of the Republic, not to interfere. The Civil Rights Act of 1964, as here applied, we find to be plainly appropriate in the resolution of what the Congress found to be a national commercial problem of the first magnitude. We find it in no violation of any express limitations of the Constitution and we therefore declare it valid. (My emphasis throughout.)

     In sum, because Negroes were wrongly, indeed immorally,    discriminated against by local, private, non-governmental businesses that had tenuous connections with interstate commerce, and because Congress wanted to rectify that situation as a moral imperative, the federal legislature justified “public accommodations” legislation on the basis of the Commerce Clause—even though United States senators, the attorney general of the United States, and eminent constitutional law scholars, let alone legal academics and practitioners, knew very well that the clause was never intended for that purpose and to use it to rectify a moral wrong was patently unconstitutional.

Even worse, if that’s possible, is that the Supreme Court of the United States went along with the charade, building on Chief Justice Marshall’s opinions in M’Culloch and Gibbons, Jackson’s opinion in Wickard, and like opinions by other justices in the 150 years between McCulloch and Heart of Atlanta/Katzenbach.

And, ironically, all the players did so in the name of holier-than-thou” “morality.”

Heart of Atlanta and Katzenbach raise a profoundly important question: If a core founding principle of this nation is the republican institution of federalism—as reflected in the delegation of enumerated powers to Congress and the Tenth Amendment’s reservation of power to the states and its people—are there any limits to the statutory reach of the Commerce Clause power when Congress wants to employ it to intervene in matters of profoundly personal choice, using the clause as a tool to sacrifice some people to the needs of others?
Sadly, the answer is “no.”[iv]

And so we see what Bill O’Reilly’s hero helped to created: One of the worst deprivations of private property in American history, all in the name of collectivist “morality” with not a nod to the individual rights of property owners.



[i] Because the Fourteenth Amendment did not reach federal action, in a companion case to Brown involving racial segregation in District of Columbia public schools the Supreme Court ruled that the Due Process Clause of the Fifth Amendment, which applied to the federal government, possessed “equal protection content.”
[ii] Hearings before the Senate Committee on Commerce on S. 1732, 88th Cong. 1st Sess., parts 1 and 2.
[iii] See Gerald Gunther, Constitutional Cases and Materials, 10th ed., p. 203. It’s worth noting that neither the senators nor Professor Gunther objected to the “public accommodations” provision of the proposed Civil Rights Act as such. It was fine with them that private businesses operating locally could be required by the federal Congress to relinquish their racially motivated choices. As we’ve seen, the opposition was limited not to the principle at stake, but rather to the constitutional basis for the prohibition of private choice, preferring not the Commerce Clause but rather the Fourteenth Amendment (which could not have applied because of its state-action requirement).
[iv] Justice William O. Douglas concurred in Katzenbach v. McClung, confessing that for him there were no limits of any kind on the scope of the Commerce Clause—not since Congress, according to Douglas, possesses the “power to regulate commerce in the interests of human rights” (my emphasis). How far that power could extend is limited only by one’s imagination, and by every real and supposed moral and other wrong afflicting our nation.